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Chapter
3 |
| “Movement
and expansion.” |
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Losing
the Kotema property at Narbethong was a sad and difficult
time, for all those who had made a connection with the land
and community there. But from this has come an even stronger
determination to acquire land as a community rather than
via the generousity and hospitality of individual members.
Our experience at Narbethong
has shown us that the pressures on the individuals in these
situations and on the community as a whole are untenable
and certainly unsustainable.
The
hospitality, love and nurturing given amongst and to this
emerging family, by those who also gave us welcome on the
land itself, will never be forgotten nor underestimated.
It
is our hope to show in all that we do, our thanks to Russell
for our name, and our love and appreciation to Monika for
the multitude of small and large ways that she has enriched
our lives and community.
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The Black Spur Road
Painting by Michael Smith
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These words,
I suspect no words can express our appreciation for this extraordinary
gift, better than our actions do.
And so, after
much sorting, moving and gifting, we begin our farewell journey
across the mountain, the last trailer is loaded and we travel down
the beautiful Black Spur road, through the magnificent trees, mystical
light, and past St Ronan’s Well. |
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On
the way to new year ConFest 05/06 in early December, the
Gypsy Kitchen found itself at Folk Rhythm and Life festival
at El Dorado. We arrived at around 5:30 pm with no clear
idea of our proposed function there, and were introduced
to the organizers; Hamish and Bill. We were asked if we
would be able to provide dinner for around thirty of their
volunteer crew that evening.
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I almost wish that
I had been a witness and not a participant of the next few hours;
as benches were erected food was unloaded and preparations for the
meal begun as the tarps were drawn up and anchored above. As the
burners were set up and gas connected the pots were full and ready
for cooking. Around two and half hours from our arrival, we had
unloaded and built a kitchen, prepared a meal and had a crew of
hungry volunteers sitting around us eating a nourishing meal, the
first of many that summer.
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Excerpt from Community News-Letter, December ‘05
“Dear
Friends,
We
are very nearly moved out of Kotema; the property at Narbethong,
with the settlement date just days away at the time of writing
this, thanks enormously to all those who have assisted in
the relocation of the vast collection of “stuff”
that had accumulated over the years there. We farewell this
special place with some sadness but we also are energised
with the excitement of the new possibilities and opportunities
that are presenting themselves almost daily. We are in the
process of establishing ourselves in St Andrews where we
have found a warm and loving welcome.
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The Gate House at St Andrews |
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Recently some
community members attended the Folk, Rhythm and Life Festival at
Bilyana (www.bilyana.com) near El Dorado and established a Volunteer’s
kitchen or care centre there.
Much thanks to the truly impressive festival organisers for giving
us this amazing opportunity. As well as having a rollicking good
time we have further explored and perhaps partially defined what
it is that we do and where we may be able to take that next, there
is much talk of more festivals and more volunteer care centres in
the not too distant future. Probably the most delightful part of
the festival were the gorgeous human beings we encountered there,
the generousity of spirit, effort and resources shown us by the
festival organisers, volunteers and participants will long be treasured
and remembered.
As
for the immediate future, Kotema (whoever we are) will be establishing
a communal kitchen at New Years Confest as we did with the Gypsy
Kitchen at Easter Confest ’05. The New year is already bringing
us much change, movement and growth and we look forward to welcoming
it in with you all.”
Joy,
Kristen. |
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A
Community With Theoretical Underpinnings
The
philosophical underpinnings of the Kotema Community entail
a Systems approach to manifestation. In this way the philosophy
of natural science and cultural creation coalesce.
The
Systems approach is respectful of the fractal nature of
manifestation – from the stable systems of the sub-atomic
to those of the Galactic Super Cluster. |
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The
Systems Culture merely aligns itself with the principles evident
in other stable systems. Life is taken as the principal systems
metaphor for the Kotema Community.
Kotema Community
is seen as a protective membrane within which cells (see Kotema
Community Plan) self organize.
Kotema
Community sets a perceptual environment as well as a physical one.
People are happier and healthier when they do what they always wished
they could do and if they feel others will benefit from their actions.
So Kotema Community gives permission and assistance with initial
energy, afterwards leaving the new cell to self organize within
the protective membrane of the Kotema Community. |
Currently
there are several linked cells operating within the membrane
of Kotema Community. These include the St, Andrews Home
Base, The Gypsy Kitchen, Kotema Fire Circus, Market stalls,
Jewelry making, Web Site construction and maintenance, Acoustic
Music Nights, Recorded Music Production and handcraft production
such as Fire Toys, Dream catchers, Devil Sticks.
Both
the St. Andrew’s home base and the Gypsy Kitchen are
model workshops of the Systems approach.
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The
Gypsy Kitchen is a Community Kitchen Workshop that travels to festivals,
starts a cooking process based on what ever food it takes or whatever
the organizers kindly donate or what the festival goers themselves
bring to the kitchen.
Once there
it begins the workshop starting from the ground up building and
planning around the features of the land, hauling tarps and tying
ropes in an atmosphere of play. Enthusiasm spurs enthusiasm and
before long a functional kitchen is operating. Within three days
the members of the Gypsy Kitchen Crew take a back seat and watch
the systems spontaneously self organize as hundreds of people feed
each other. |
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The St.
Andrew’s home base is designed around the more static
system dynamics of Eco-systems. Each niche is a self-contained
area of self-responsibility. The environments are largely
pre–set but the notion of organic transformation is
understood. Each niche develops in response to its primary
occupants and the niche they occupy affects each primary
occupant.
This
brings us to the main subject of this discussion, that of
feedback. These dynamics of the interaction of the environment
and the occupants are also systems. But whereas many systems
are obvious as in the case of the niches or the occupants
themselves, the systems of feedback are less so –
being processes. |
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The
above feedback dynamics are known as upward and downward causation,
the effects of the component on the system and the effects of the
system on the component respectively.
The process
of feedback is spontaneous self-organizing system and acts as a
regulating system within a system. Feedback is the process by which
a larger system informs itself. Feedback is the communicative glue
that determines the stability of the system.
Feedback
operates in all stable systems. Without feedback there is no system.
Feedback is more fundamental to the existence of a system than the
components themselves.
Mediation
is a term associated with feedback and can be understood here as
that force which unites the opposite polarities. From the outset,
for us humans, experience is mediated through our senses and their
associated feedback processes. Mediation and feedback then are concepts
of high importance if one is attempting to emulate natural processes
in a community. |
Allowing
systems to be self-organizing whilst facilitating the early
feedback processes is part of the fabric of Kotema Community.
In a spirit of free play and permission, connected systems
spring into being. Systems transform into cells with perceptual
membranes of their own.
While protected by the larger Kotema Community these cells
are able to remain open and continue to inform, mediate
and feedback within their own systems and within the larger
Kotema Community and on into the wider network of related
communities. |
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“Report” on New Year ConFest“
Gypsy Kitchen - ConFest … New Year 2006-2007
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After
weeks of preparation if not actual planning the “Gypsy
Kitchen” lands at one of the cooking fire circles
on the Moulamein confest site.
A half dozen of the regular kitchen crew have already spent
time on the site… getting the feel of the land and
helping to evolve the festival layout.
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During
the weeks that follow the cup day weekend gypsy kitchen folk assist
a small but dedicated core group of D.T.E. volunteers with the first
new site setup in three years…
3 trailer loads of kitchen infrastructure are towed to the site…
Slowly
the kitchen begins to take shape…
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…Tarps
to cover a large open space
…Dishwashing to the front… where
everyone can see…
…Food Storage
constructed…
Our
Coolgardie worked even better than we had hoped
…Food
prep benches
…Gas
Fittings
…Plumbing
and tap wrangling
…Chill
out and ‘lounge’ spaces
…Compost
…Lighting
Hmmmm what else to remember…
Hmmmmm What more to imagine…
By
Christmas day there are about 40 people on site… and the water
is connected to the kitchen… by the end of Boxing Day there
are maybe 150 people on site.
As people
join the Kitchen core crew, often bringing their groceries in with
them, our food store swells and a-bun-dance begins. |
Day
one;
the Gypsy Kitchen is perhaps half set up with much of it
laying like a life size jigsaw puzzle on the ground around
us… the bones are there waiting to be fleshed out.
The
aim?… well… to feed ourselves… of course…
But more than this… much more…
It’s
an open invitation to become involved in an organic community
process…
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Everyone
is offered the opportunity to contribute to the overall well-being…
In their own
way and in their own time…
To feel a valued part of the community around them.
For many…
this is a rare experience.
Cooks,
dishwashers, chai makers, musicians, floor sweepers, the healers
and coffee perkers, the magic makers and cake bakers, people to
oversee our temperamental generator, change empty gas bottles and
fine tune our plumbing, erect the tarps and install the lighting…
create and rake our fire circle and collect wood, clear and wipe
the benches and deal with the rubbish, the food contributors and
food contribution sorters, the tea towel launderers, the cushy fluffers
and shopping trippers, the ice carters and esky cleaners, the raft
builders, signwriters and the compost angels… and most important,
those with the time to lend a kindly ear or word and touch hearts
with others and help them find their niche amongst a chaotic but
self organizing and functional community space
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There
is no one in charge but there is always someone there
to pass on the knowledge, to answer “How does this
work?” or “where is the grater?” someone
with the presence of mind to keep an eye on safety and
hygiene. Or someone simply to notice when another seems
unwell, lost or alone.
A
few days into the festival there is a network of people
aware of the function of the kitchen and the well-being
of those within the space. A network of care within atmosphere
of play and acceptance .The only noticeable example of
unacceptable behaviour removing it’s self from the
site as the community network responds.
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The
Space has a vibrant life of it’s own now, word of mouth spreading
the ‘Kitchen Lore’ amongst it’s occupants in a
quiet and subtle way. Those of us who initially knew where everything
is and how it works now search for the grater like everyone else,
the kitchen having evolved truly now into a fluid community system…
an entity far transcending the sum of it’s pots and pans.
During
the day of New Year’s Eve there is a spontaneous gathering
to prepare a feast… more and more and more food arrives, people
new to the gypsy kitchen this confest have now become key information
hubs, enablers and motivators. The feast is magnificent, varied
and seemingly endless… and yes there were volunteers to wash
the dishes at 3am New Years morning.
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At
the end, as the market packs up more food is gifted, potentially
feeding pack up crew. We were well supported by D.T.E and
Confesters alike during the pack up process.”
Much
Thanks to All
Michael & Kristen
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To
Be Continued....
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